Ireland's traditional provinces and counties - Click for more detail - |
One hundred years after the death of his sister Libbie, the particulars of William
Graham's Irish roots again became known to his descendants. Thanks to
the internet, his shrouded past was revealed.
County Down - Click for more detail |
William Graham was born in County Down, part of Ireland's former Ulster Province. Today it is one of the six Ulster counties that became Northern Ireland, and remained a part of the United Kingdom. County Down is bound on the east and south by the
Irish Sea and the City of Belfast lies on its northern border.
William's parents farmed land leased in the Townland of Carnew in Garvaghy Parish. This land was near Dromara, a few miles east of Banbridge and north of
the Mourne Mountains that overlook the seashore. They were of Presbyterian Protestant religious heritage, descendants of Scot settlers brought over by the English as part of their suppression of the rebellious Roman Catholic Irish.
Place and Date of Birth
Location of Graham leaseholds and Dromara Church |
The map to the left gives a sense of the geographic relationships within the ancestral neighborhood. The church was about 4.5 miles from the farmlands in Carnew Townland that James Graham leased from Andrew Cowan. At that distance, a walking horse should get them to church in an hour, half that at a trot.
At the beginning of 1833, the marriage of James
Graham, son of the widow Graham, with Jane Shaw was documented in the
church records. The wedding took place in John Shaw's home in Enagh,
officiated by the Dromara Presbyterian minister William Craig and
witnessed by Jane's father and Henry Sprat of Aughanaskeagh. The date
was January 17, 1833. The bride may have been with child, the marriage
thus not occuring in the minister's manse, as was the tradition.
Dromara Church Minister's Manse |
Regarding William, church records are
puzzling. The current church minister's comments are in
brackets. The records say: "First Child [Exact wording] Born September
1833 [No day is recorded which adds to your theory]. Child baptized
12th October 1833 NO CHRISTIAN NAME RECORDED [This is most unusual.]"
William Graham in a post Civil War document said his birthday was on August 18. Given the reality that people, although they often change their year of birth, rarely change the month and day, William Graham's actual birthday was probably August 18, 1833 - seven months after his parent's marriage.
Carnew Farm
Down countryside in Carnew area. |
The specific location of the Graham farm was
determined by a number of pieces of evidence. First we have the church
records, where James Graham lists a Carnew address in the marriage
record and birth records for all his children. The townland location and
boundary are shown in the maps above and below.
Location of the Graham leaseholds in Carnew recorded in the Griffith's Valuation. |
Current aerial view of Carnew Townland |
During the events recorded in the church documents (marriage of James and Jane and the births of the three children), the Tithe Applotment Books would be the source to consult. For 1834, James Graham and William Graham are listed as heads of household in Carnew Townland. (the 'William' named here I believe was James' father, his name still on the lease occupied by his widow. James' son William was only one year old in 1834.) In the same year, John Shaw is listed as a head of household in Enagh
In the Griffith's Valuation, the assumed same James and William Graham as named above are listed
as occupiers of land in Carnew. John Shaw is no longer listed as a resident of Enagh. The pertinent page from the Griffith's
Valuation is found below.
The farmland in this part of Ireland is quite fertile and farmed extensively even today. So why would the James Graham family leave more than 60 acres of rich land to travel to parts unknown? Vacating the farm may not have been voluntary. Life was hard for an Irish tenant farmer in the middle of the 19th Century. Here are some possible reasons the family emigrated.
Mandatory Tithes - Involuntary tithes were imposed to fund the Church of Ireland of which the family was not a member. The James Graham family was Presbyterian. Tithes were payable directly to the Protestant minister, but collection was often difficult. All landholders had to pay tithe, and the majority of these were impoverished tenants already faced with heavy rents payable to their landlord. From 1838 on, the tithe was amalgamated with the land-rent and collected by landlords, who then passed on the church's share. This had the effect of removing the trouble of collection from ministers and also of making payment more likely, given that non-payment of dues to the landlord could lead to eviction. Resentment against tithes festered more so after 1838.
Page from Griffith's Valuation Regarding the Grahams |
Motives for Emigration
The farmland in this part of Ireland is quite fertile and farmed extensively even today. So why would the James Graham family leave more than 60 acres of rich land to travel to parts unknown? Vacating the farm may not have been voluntary. Life was hard for an Irish tenant farmer in the middle of the 19th Century. Here are some possible reasons the family emigrated.
Mandatory Tithes - Involuntary tithes were imposed to fund the Church of Ireland of which the family was not a member. The James Graham family was Presbyterian. Tithes were payable directly to the Protestant minister, but collection was often difficult. All landholders had to pay tithe, and the majority of these were impoverished tenants already faced with heavy rents payable to their landlord. From 1838 on, the tithe was amalgamated with the land-rent and collected by landlords, who then passed on the church's share. This had the effect of removing the trouble of collection from ministers and also of making payment more likely, given that non-payment of dues to the landlord could lead to eviction. Resentment against tithes festered more so after 1838.
Evictions - Absentee landlords were common in Ireland and for many landlord's the main interest was income rather than the conditions of their tenants. Many landlords realized that they could get a higher income by turning their properties to pasture than to continue with the old practice of collecting rents from tenant farmers. Eviction was the most common way of getting rid of unwanted tenants.
The landlords often raised rents to the point that the tenant could not afford to pay them. The landlord then had the tenant evicted for non-payment of rent. There were no appeals and no mercy shown.
Great Famine - Between 1845-1850 the population of Ireland fell from around eight million to about five million. As many as one million died from hunger and disease. The Famine began in 1845 and was caused by a blight which attacked and destroyed the potato crop, the main staple of Ireland's peasantry. The potatoes rotted in the fields, leaving millions with nothing to eat and unable to pay their yearly rents to the landlords.
In 1846, a member of the Society of Friends wrote: "It is evident that some landlords, forgetful of the claims of humanity and regardless of the Public Welfare, are availing themselves of the present calamity to effect a wholesale clearance of their estates."
Evicting tenants and destroying home in the process - The Graphic March 10, 1888 - |
Under a law of 1847 no tenant holding more than a
quarter acre of land was eligible for public assistance. To become
eligible, the tenant had to surrender his holding to his landlord.
Some tenants sent their children to the workhouse as orphans so they
could keep their land and still have their children fed.
Other tenants surrendered their land, but
tried to remain living in the house. Landlords would not tolerate
it. Estate-clearing landlords and agents used physical force to
bring about the destruction of homes. Many others who sought
entrance to the workhouses were required to return to their homes
and uproot or level them. Others had their houses burned while they
were away in the workhouse.
According to a Short History of Dromara, in 1857 a survey describes the streets of Dromara as dirty, and its cabins in a wretched condition. It gives figures for emigration - many were awakening to the possibilities of making better lives for themselves and their families in the "New World" - twenty five families a year were going overseas.
Sea Passage
We may not be certain why the Graham family left Ireland, but we know how they crossed the Atlantic Ocean. The entire family took passage on the clipper ship Roscius.
The ship arrived in New York City on September 18, 1850 with all five
family members having survived the long sea voyage. A part of the
passenger list provided on landing, with the 'Grahams' highlighted, is
shown below.
Passenger list from the Rosius arriving in New York City on Sept 18, 1850 |
The perils of searching for ancestors using only their full names is clearly documented by the passenger list shown above. James was noted by the abbreviation 'Jas' and William by 'Wm'. The ages given coincide with those dates found on the Dromara Church birth records.
Beside the immediate family, a servant named Mary Graham was also a passenger on the voyage. Other than having the same last name, we don't know if she was related to the family.
Some two million Irish were forced to
emigrate during the Great Famine. Many died on the crowded 'coffin
ships' which took the reluctant emigrants across the Atlantic
for a new life and a new start in America.
We don't know if the Roscius would fall within the
definition of a 'coffin ship', but perhaps this would help explain the
fate of Jane and John Graham. Although they reached New York City with the rest of the family, they
did not long survive the landing, disappearing from the records after
1850. Ten years later, the New York Times reported that the ship Roscius sank upon St. George's Shoal off the New England coast.